At the end of the Creation Museum’s “Walk Through History,” they show a video, The Last Adam, that encompasses their final three C’s of History… Christ, Cross, and Consummation. If you’ve read my six-part write-up of the museum, you’ll understand that, by this time, I was worn out from keeping myself from bursting out with ridiculing laughter or derisive criticisms of the museums disturbingly shoddy “science.” So, in a way, it was nice to just sit in a dark room to passively watch a video instead of walking the halls and reading ridiculous plaques that bastardized science.
Sadly, I didn’t get much respite from the shenanigans.
The Last Adam talks about Jesus, his crucifixion, and his resurrection… sort of. It talks about a lot of other stuff, too. It starts off with the paleontologist (who we’d seen in other videos) holding a T-Rex tooth, “a relic now,” he says. But it reminds him of “something real… something powerful.” He then picks up a bible and says (predictably)…
Now this book some people think it’s just an old relic, too. Tales and stories from another time and place. Not to me. This is written by someone who was actually there.
I’m not sure what being written by someone “who was actually there” has to do with it… or why that makes the book more important to him. He doesn’t elaborate. The video does, however, by quoting from 2 Timothy 3:16.
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
It’s the classic “the bible is true because it says so” ploy and the paleontologist says that he believes all of it.
The video is structured so that it brings up things that were seen earlier in the museum… the paleontologist, the dinosaurs, Adam, sin, death, etc. Bible verses are displayed and quoted throughout as the narration continues. The main point of the video is, of course, that Jesus came to Earth to die for our sins, cleaning up the unholy mess the “first” Adam created 4,000 years before… when T-Rexes were vegetarians.
There’s an segment where Mary speaks of her childhood and the sacrificing of lambs… and how the angels came and told her that God was going to get her pregnant… and that her son would be Jesus… and would be called a lamb. Nice sacrificial circle. She seemed a bit bitter about it.
There’s also a testimony of a Roman Centurion who was there when Jesus was crucified (“Actual Footage” as Penn and Teller would say) talking about how Jesus said, “Forgive them father. They don’t know what they’re doing” and then said “It is finished” and then died. Strangely, there was no mention of Matthew and Mark saying that Jesus also said, “Father, why have you forsaken me?” I guess that didn’t fit into the whole “God’s Plan” scenario they were trying to convey.
What is really striking about this video is the blood. From the sacrificial lambs to the scenes of Jesus being beaten and hung on the cross, it’s a mini Christian gore-fest. There are multiple scenes of a hammer coming down to pound the spikes through Jesus’ hands.
Now, I’m not squeamish, but this is a “family museum” and there are little kids watching this. It’s appalling. Not only is the blood and gore inappropriate for young children. It’s a horrifying thing to show this to children and then tell them that they must worship this god and revere this religion that so glorifies blood and death.
If the museum is trying to show the greatness of the Christian religion, they’re failing. What they do with this video, however, is portray the death cult mentality that this religion so vehemently embraces. It’s a very high production value synopsis of Christianity: create a problem and then offer a solution, but make sure there’s lots of blood, suffering, and death.
The end consists of a summary by the paleontologist where he delivers the message that God’s gift is eternal life through Jesus (Christians have an odd definition for “gift” but perhaps that’s a topic for another post).
Here are some of his lines.
The power and plan of God were demonstrated when Jesus conquered death. He rose from the dead. His resurrection was witnessed by over 500 people.
Strangely enough, the only place we hear about the resurrection being witnessed by 500 people is in the bible. Self-referential evidence is no evidence at all, I’m afraid.
But in Jesus we can find life and live forever with him in a new world that God is preparing where there will be no more sin or suffering or death.
I find it odd that God wasn’t able to create that kind of world the first time. If he can do it now, why couldn’t he do it then?
In the Garden of Eden in the dawn of creation, God looked upon all he made and said it was very good… perfect… but the first Adam polluted it and because of him all things were broken. The world’s still reeling from that first act of rebellion. But in the last Adam, Jesus, all things will be made new. The first Adam brought sin and death into the world, but the last Adam, Jesus Christ, brings life to the world.
That sounds like scapegoating to me. In the bible, God created everything and set Adam up to fail, knowing that he would fail and “screw up” this “perfect” creation. That’s not perfect by any stretch of the imagination unless you’re a pulp crime fiction author. The whole paragraph is just absurd when you consider Christian theology.
The final verse is one of the most dogmatically horrible verses in the bible, in my opinion.
If you shall confess with your mouth the Lord Jesus and shall believe in your heart that God has raised him from the dead, you shall be saved. – Romans 10:9
This is the verse that negates any worthwhile concept of morality that the bible has to offer. This one verse is what gives Christians a free pass to sin their entire lives away with, in their theology, no consequences. No matter what they do, no matter how horrible their crimes, no matter how depraved their actions, no matter how many people they hurt, no matter the harm they do in the world… all they have to do is confess and believe in Jesus, and Christian theology teaches that they are saved and going to Heaven.
That is abominable.