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Ken Ham is upset again

I’m not sure that’s accurate. I think it would probably be more accurate to say that he’s upset “still.” In the latest issue of the Answers in Genesis newsletter answersupdate, Ham laments that the Assemblies of God denomination, which had adopted a “evolution is nonsense because the bible says so” stance back in 1977, has now changed its tune and  says…

The advance of scientific research, particularly in the last few centuries, has raised many questions about the interpretation of the Genesis accounts of creation. In attempting to reconcile the Bible and the theories and conclusions of contemporary scientists, it should be remembered that the creation accounts do not give precise details as to how God went about His creative activity. Nor do these accounts provide us with complete chronologies that enable us to date with precision the time of the various stages of creation. Similarly, the findings of science are constantly expanding; the accepted theories of one generation are often revised in the next.

As a result, equally devout Christian believers have formed very different opinions about the age of the earth, the age of humankind, and the ways in which God went about the creative processes. Given the limited information available in Scripture, it does not seem wise to be overly dogmatic about any particular creation theory.

(source pdf)

For a theological position, that sounds pretty reasonable. But of course Ham doesn’t think so. He’s particularly aggrieved by the part about science expanding and changing. Says Ham…

(more…)

You’re crediting who?

I just watched a video about a car accident victim, his accompanying horrifying injuries, and his subsequent recovery. The injuries were so bad that the ICU had to put him into a chemically-induced coma for six and a half weeks. The medical staff patched him back up, fixing shattered joints, a fractured spine, dislocations, and lacerations on internal organs, among other horrors.

After recovery, there was no paralysis and everything was healing well… an amazing recovery.

So after over 8 weeks of constant medical care by a superb team of doctors, surgeons, nurses, and technicians, who gets the credit for the recovery? Here’s a hint. The soundtrack accompanying the video is the song “I Have To Believe” by Rita Springer.

Don’t get me wrong. I have overwhelming sympathy for what the victim had to endure. I can’t even imagine the nightmare scenario of enduring that kind of physical trauma and the succeeding physical therapy. I cringed (and got a little choked up) when the video mentioned that the kids finally got to see their father after he woke up from the coma.

However, I have an overwhelming feeling of disgust for the insensitivity and disregard for the monumentally heroic efforts by all the medical personnel who actually made the recovery possible. I’d guess that perhaps the family thanked the staff in person, but to then create a “tribute” video and make the claim that God did the work? …with no mention at all of the amazing people who actually saved the victim’s life, patched him up, and made his body functional again?

That is hideous, ignorant behavior.

Would we be better off without religion?

In the now defunct blog Smoke & Mirrors, Moonflake answers Hemant Mehta’s (The Friendly Atheist) list of questions that are commonly asked of atheists. I particularly like the answer to the question, "Would the world be better off without religion?"

Moonflake answers:

Depends how you got to that point. I don’t think the world would be better off if you banned religion outright. But it would certainly be better if we all became sufficiently advanced in our moral and critical thinking to realise that we did not need religion, and just got on with the business of being better humans.

I think that’s a spot-on answer. Religion shouldn’t have to be banned. In a perfect world, humanity would realize that it’s… well… smoke and mirrors, and could be free to focus on the real world and real people, without using 2,000 year old dogma as an excuse to act badly.

It’s a great vision for the future.

What religion does

Many faiths Lately, I’ve been hearing more and more stories in the news and on blogs about religious people speaking out on quite a few topics… from a religious standpoint. Whether the topic is competing religions, education, church-state separation, politics, science, or human rights, it seems that religious folks, be they Protestant, Muslim, Jewish, Catholic, Mormon, or some offshoot, seem to feel that they have sole access to universal truths and anyone who disagrees with them is immoral, unpatriotic, or just plain evil.

Some Christians in the United States are frequently lamenting how they are persecuted… how their religious rights are being curtailed… how their freedom to worship is being stripped away… how their religion is prohibited in any public setting. Many Muslims seem to spew outrage over words and pictures they feel disrespect their beliefs… over opposition to their teachings… over perceived persecution or unfair treatment.

Yet, at the same time, these religious people will attempt to push their beliefs into public policy, into education, into government… all the while seemingly completely unaware of their own hypocrisy; not seeing how their adamant proclamations of superiority are exactly the same as the adamant proclamations of competing religious claims.

Why is that? How is it that some religious people seem completely closed off to the very notion that there are competing ideologies? How is it that some religious people will dismiss conflicting ideological claims without even the passing wonder if their own claims could just as easily be dismissed? How is it that one argument can be discarded as absurd when referring to one religion but that same argument can be held in high regard when referring to another? Why does religion seem to generate so much unrest… so much controversy… so much intolerance?

I’ve created a partial list of ideas with my interpretation of each one. It is by no means complete, nor is it absolute. Based on what I’ve seen, heard, read, and experienced, this is simply my understanding about some of the consequences of religious teachings and religious beliefs. Feel free to correct, debate, or add to any and all of my points.

Religion teaches to be satisfied with not understanding.

This is one of the most pervasive problems with religions, in my opinion, and it’s always been a problem. If there is a phenomenon that isn’t understood… for which science has no current answer… the religious answer is “God did it.” Case closed. From the origin of the universe to the intricacies of biological development, “God did it” is a common refrain heard from religious proponents.

It’s not a real answer. It’s the religious way of saying, “I don’t know and I don’t care.” By attributing the cause to an invisible, all-powerful, undetectable entity, religion absolves its adherents from any investigative work… from any intellectual responsibility… from any curiosity.

Religion teaches to not question authority.

Pope Benedict Probably every deistic religion teaches its adherents to not question authority, whether that authority be a minister, the bible, the Pope, or God. The bible is true. The Qur’an is true. The Book of Mormon is true. L. Ron Hubbard’s missives about Xenu are true (for the right price, anyway). All these religions make absolute claims on the truth. If these claims are questioned, the questioner is branded a heretic… a non-believer… an enemy of God. Obviously, some religions are more strict about this than others, but the truth claims are still the same.

Question God’s motives when hundreds die in an earthquake and the likely answer is something about how He works in mysterious ways… that He has a plan… that all suffering is for a reason. In other words, it’s God’s will. Don’t question it. The Catholic concept of Papal Infallibility is a perfect example of discouraging the questioning of authority. Both Christian and Muslim religions claim that their holy books are the Word of God. In the case of the Qur’an, the claim is that the words (in their original Arabic) are the exact transcription of Allah’s words to Muhammad. If ever there was a demand to not question authority, that’s it.

The problem is that questioning authority is, in my opinion, necessary for a healthy, honest society… especially when the authority figure is making claims of a questionable nature. That doesn’t mean that every time an authority figures makes a statement, he should be challenged. Questioning the skydiving instructor when he says to pull the cord to open the chute probably isn’t prudent. Questioning the priest who says that 10% of your income has to go to the church because God needs your money… that’s a different matter.

Religion teaches a twisted concept of evidence and logic.

When questioned about the existence of God, a common religious response is something like, “God is all around you” or “God is self-evident.” If pressed further on the issue, the responses become more like, “Just look how beautiful the trees are. That can only be God’s work.”

Another response about claims of Jesus’ divinity is the “Lord, Liar or Lunatic” argument (“Lewis’s Trilemma” originally popularized by C. S. Lewis). Logically, it’s flawed, yet I’ve heard it used multiple times in religious discussions that I’ve had in the past year… with complete sincerity.

These are just two examples of how religion twists the ideas of logic and evidence. “Trees are beautiful” is not evidence. Lewis’s Trilemma is not logical. Most of the apologetic arguments for the existence of God have huge gaps in logic (ontological, cosmological, etc). The fact remains that no actual evidence exists to support the existence of God, yet defenders of religious faith will present heaps of what they claim is evidence… because they don’t seem to understand what evidence really is.

The fallback argument is, of course, that it’s just a matter of having faith… which is no evidence at all.

Religion promotes narcissism and self-righteous superiority.

Narcissism and Politics Narcissism and a self-righteous feeling of superiority are byproducts of any religion that claims to be the only true religion. Teaching adherents that they are special because they alone hold the truth and they alone will be saved by an all-powerful god and that they alone are holy in the eyes of that god is a surefire way to create a feeling of supremacy. Teaching that humans are a special creation of an omnipotent creator who watches over them with love and mercy is a surefire way to generate strong feelings of narcissism… especially if the creator is the “right” creator.

These feelings frequently manifest themselves in politics, where religious politicians cry about being persecuted, all the while attempting to gain special privilege for their own religion of choice despite the unconstitutionality of their end goal. Another good example is Christians claiming that the United States is a “Christian nation” because they feel that their beliefs are somehow special… true as opposed to those other religions… solely worthy of influencing government policies (again, despite the Constitution)… even necessary for the United States to succeed. It’s completely false, but they cling to it because “they’re special.”

The narcissism and feeling of superiority create, maintain, and worsen divisions among people of differing beliefs. “I’m better than you” doesn’t make for strong relationships.

Religion advocates intolerance.

Intolerance Hand in hand with the previous point is the point that religion advocates intolerance… partly because of the previous point, but also because some religious tenants explicitly promote intolerance. Islam makes the news on a regular basis for this, but Christianity is no slouch, either. From homosexuality to sexism to disbelief, religions have forbidden people for breaking the (ever changing) rules and have condemned, damned, and killed people for doing so. And even though we don’t live in medieval times, most religions still do at least some of those things.

The nature of the major holy books is that they can be read, interpreted, and cherry-picked to back up almost any position imaginable… not just love and kindness, but also slavery, racism, pedophilia, bigotry, discrimination, murder, genocide, and a host of other positions that, without the holy books, would be not only morally reprehensible, but virtually unthinkable (they’re still morally reprehensible, but sadly, all too thinkable). If a religion’s tenants say that unbelievers should be killed or that people who don’t follow the rules will be tortured for all eternity or that women are inferior or that homosexuals are abominations, it doesn’t leave much room for tolerance and kindness.

Those religious people who are tolerant and loving cannot espouse all the teachings of their religion. They must, in order to maintain their faith, cherry pick certain parts of the bible and follow certain parts of the church’s teachings while rationalizing away other parts or ignoring them altogether. Taking religious teachings as a whole would put them in an untenable position.

Religion promotes immorality.

Prayer and forgiveness I’ve written about this before but it bears repeating… often. Religion, particularly versions of Christianity, certainly do not promote moral behavior. Sure, Christianity offers the whole “carrot and burning-in-hell-for-eternity stick” scenario for encouraging good behavior (which is morally questionable on its own), but based on Christian principles, you can ignore the carrot for as long as you like and simply ask for forgiveness later… with no consequences. That’s about as far as you can get from encouraging moral behavior… to the point of implicitly condoning immoral behavior.

“Go ahead and do your worst,” Christianity says. “Just ask for forgiveness and place you faith in Jesus later and all will be well.”

Of course, if you don’t ask for forgiveness and place your faith in Jesus, then you get the fiery pit… forever. Interestingly enough, Islam doesn’t teach eternal punishment. There’s a “Hell” if you will, but it’s not eternal. It seems that, in this particular case, Islam is a much more merciful religion than Christianity. In Islam, simply asking for forgiveness doesn’t get you out of the punishment, either, so it lacks Christianity’s flaw in that regard. Of course, that doesn’t free it from its own promotion of immorality, including debasing women and pedophilia.

Religious rules can frequently be irrelevant or immoral in their own ways as well, and if you add multiple interpretations and cherry-picking to the mix, things get even more muddied. Certainly, you can dig out some gems of wisdom and kindness from religious doctrine, but you have to work through mountains of rubbish to find them.

Religion promotes inaction.

Religion promotes inaction by encouraging prayer. It’s as simple as that. Other than possibly creating a calming effect on the person praying, prayer does nothing. “Prayer,” as the saying goes, “is the best way to do nothing and still think you’re helping”… or “The hard work of one does more than the prayers of millions”… or “Nothing fails like prayer.”

Sometimes bumper sticker wisdom says it all.

Religion impedes progress.

I can't hear you! Say what you will about the debate on whether religion and science are compatible, the main opponents to scientific research are bible-thumping members of fundamentalist religions. They will deny scientific data, no matter how overwhelming, if it conflicts with their ancient dogma or challenges their ideological loyalties. From the time of Galileo to present day arguments about evolution and global warming an stem cell research, the people on the front lines of denialism are almost exclusively hyper religious.

Evolution versus creationism is probably one of the most publicized debates in this regard. The creationists want their mythology taught in science classes even though it isn’t science by any stretch of the imagination. They’ve tried to couch it in scientific language, calling it “Intelligent Design,” but it’s no more scientific with it’s fancy name. They reject factual data about the age of the universe, the age of the Earth, the age of fossils, the process of evolution, the effects of natural selection, and the unequivocal lineage of humans from ape-like ancestors.

Some of that can be credited toward a belief in a 6,000 year old Earth, but much can be credited to the narcissism addressed earlier. How can a religious believer admit that humans are just the most recent product of the evolutionary process and not a special creation of a loving, caring, all-knowing god? If the holy books are supposed to be true, contradictory facts must be eliminated… either by ignoring them or attempting to discredit them.

Religion is a self-perpetuating hindrance to honest, ethical, and yes, moral living. Despite a religious influence, many people still maintain just such a life… by compartmentalizing their beliefs, cherry-picking which doctrines to follow (“cafeteria Christians”), or simply ignoring doctrines altogether in favor of simply calling themselves “spiritual.” Those who lead a good and moral life do so not because of religious teachings, but because of an innate sense of morality combined with societal norms defining appropriate behavior.

Religion clouds the issue of morality… and many other issues. The disadvantages far outweigh the benefits. The promotion of perpetual ignorance is reason enough for religion to be abandoned. Sadly, that probably won’t happen in my lifetime. Religion doesn’t need the truth. It needs followers.

As Nietzsche said, “Faith [is] not wanting to know what is true.”

Sometimes bumper sticker wisdom says it all.

The How and Why of Denialism

From evolution to vaccinations to global warming, something I encounter on a regular basis while researching articles for this blog is denialism, rejecting the scientific evidence in favor of an alternative… an alternative which could be anything from pure woo to scientific-sounding arguments: “Just have faith” to “irreducible complexity.” Denialism is something that invariably causes a collective sigh an eye roll from the skeptic community because logical and fact-based responses seem to have no effect on denialists.

An article from the European Journal of Public Health defines denialism as “the employment of rhetorical arguments to give the appearance of legitimate debate where there is none, an approach that has the ultimate goal of rejecting a proposition on which a scientific consensus exists.” The article goes on to identify five common characteristics of denialism. I’ve seen all of these “in the wild,” but items one through three are the ones I see most often.

These five characteristics were summarized by Debora MacKenzie in a New Scientist opinion piece titled Living in denial: Why sensible people reject the truth and are as follows:

  1. Allege that there’s a conspiracy. Claim that scientific consensus has arisen through collusion rather than the accumulation of evidence.
  2. Use fake experts to support your story. “Denial always starts with a cadre of pseudo-experts with some credentials that create a facade of credibility,” says Seth Kalichman of the University of Connecticut.
  3. Cherry-pick the evidence: trumpet whatever appears to support your case and ignore or rubbish the rest. Carry on trotting out supportive evidence even after it has been discredited.
  4. Create impossible standards for your opponents. Claim that the existing evidence is not good enough and demand more. If your opponent comes up with evidence you have demanded, move the goalposts.
  5. Use logical fallacies. Hitler opposed smoking, so anti-smoking measures are Nazi. Deliberately misrepresent the scientific consensus and then knock down your straw man.

MacKenzie also adds a sixth characteristic.

Manufacture doubt. Falsely portray scientists as so divided that basing policy on their advice would be premature. Insist “both sides” must be heard and cry censorship when “dissenting” arguments or experts are rejected.

In the New Scientist piece, MacKenzie looks at the “why” of denialism.

This depressing tale [about swine flu] is the latest incarnation of denialism, the systematic rejection of a body of science in favour of make-believe. There’s a lot of it about, attacking evolution, global warming, tobacco research, HIV, vaccines – and now, it seems, flu. But why does it happen? What motivates people to retreat from the real world into denial?

Her approach uses a softer glove than many skeptics use, avoiding outright condemnation of deniers but instead making an attempt to understand how denialism spreads: identifying common characteristics, tactics (above), causes, motives, and possible solutions.

The most notable common characteristic that MacKenzie defines is this.

All [denialists] set themselves up as courageous underdogs fighting a corrupt elite engaged in a conspiracy to suppress the truth or foist a malicious lie on ordinary people.

I can anecdotally confirm that statement, both in my personal life and in my readings.

Where MacKenzie goes after that is to a hypothesis that what really triggers denialism is a sense of loss of control… a hypothesis that seems a good fit to the major denialist issues.

It is this sense of loss of control that really matters. In such situations, many people prefer to reject expert evidence in favour of alternative explanations that promise to hand control back to them, even if those explanations are not supported by evidence

All denialisms appear to be attempts like this to regain a sense of agency over uncaring nature: blaming autism on vaccines rather than an unknown natural cause, insisting that humans were made by divine plan, rejecting the idea that actions we thought were okay, such as smoking and burning coal, have turned out to be dangerous.

She goes on to explain that this position is not necessarily malicious or anti-science. They simply require a human reaction.

It only requires people to think the way most people do: in terms of anecdote, emotion and cognitive short cuts. Denialist explanations may be couched in sciency language, but they rest on anecdotal evidence and the emotional appeal of regaining control.

The origins of denialist claims are another matter, and MacKenzie talks about how many of the more prominent claims (tobacco, global warming) got their start with corporate backing, how deniers tend to attract other deniers, and how claims become politically and religiously charged.

The European Journal of Public Health article isn’t as philosophical in its analysis of denialist motivations, but hits home nonetheless.

Denialists are driven by a range of motivations. For some it is greed, lured by the corporate largesse of the oil and tobacco industries. For others it is ideology or faith, causing them to reject anything incompatible with their fundamental beliefs. Finally there is eccentricity and idiosyncrasy, sometimes encouraged by the celebrity status conferred on the maverick by the media.

Whatever the motivations (personal, political, financial, etc), the one thing that remains true among denialist claims is their distortion (or complete rejection) of the truth. For many issues, such as vaccinations and global warming, denialism has caused and will cause lives to be lost. For others, such as the rejection of evolution, their positions simply contribute to the “dumbing down” of America.

The frustration of dealing with most deniers is the almost impenetrable armor of ignorance they wear which deflects attempts at presenting actual evidence, be it factual or logical. They counter by trotting out any of the tactics listed at the beginning of this article, selecting the one that best fits the topic at hand. Cherry pick this evidence. Trot out this fake expert. Rage about this conspiracy theory.

When all else fails, bring up Hitler.

(h/t)

Possession & Witchcraft…2010?

This story is horrific. In the year 2010 we still have people accusing others of witchcraft and satanic possession. It was bad enough 300 years ago when people were accused of witchcraft in Salem, Ma. but at least the people involved were adults. Now there is a Nigerian woman named Helen Ukpabio who suggests that Satan likes to posses young children. Some of the children that have been “outed” have actually been burned, splashed with acid or, if they are fortunate enough, only abandoned. Remember, the year is 2010!

An HBO documentary will be airing tonight called, “Saving Africa’s Witch Children.” It follows the horrible story of these criminally and religiously abused children. Sometimes it’s hard to believe we live in the current century.

The Pope’s Letter To Ireland ( very edited)

In March, the Pope wrote an open letter to the country of Ireland. I have posted a copy of the letter and his follow up prayer. Please note I have added additional comments in parenthesis! The comments in parenthesis are what I can only imagine the Pope was really thinking when he wrote this garbage. Belt up. This letter is long and it’s gonna be a bumpy ride.

PASTORAL LETTER
OF THE HOLY FATHER
POPE BENEDICT XVI
TO THE CATHOLICS OF IRELAND

1. Dear Brothers and Sisters (CUSTOMERS) of the Church in Ireland, it is with great concern that I write to you as Pastor of the universal Church. Like yourselves, I have been deeply disturbed by the information which has come to light (A FEW DECADES AGO) regarding the abuse (RAPE) of children and vulnerable young people by members of the Church in Ireland , particularly by priests and religious. (I WAS SO DISTURBED, I ORDERED PRIESTS TO BE MOVED FROM PARISH TO PARISH, ALWAYS STAYING ONE STEP AHEAD OF THE FUZZ) I can only share in the dismay and the sense of betrayal that so many of you have experienced on learning of these sinful and criminal acts and the way Church authorities in Ireland dealt with them. (NOT TO MENTION THE COVER UPS AND DENIALS FLOODING OUT OF THE VATICAN AT MY DIRECTION)

As you know, I recently invited the Irish bishops to a meeting here in Rome to give an account of their handling of these matters in the past and to outline the steps they have taken to respond to this grave situation. (AND JUST LIKE IN THE PAST, I HOPE THEY AVOIDED THE PROPER AUTHORITIES AND SWEPT THINGS NEATLY UNDER THE CLOSEST RUG, LIKE THEY WERE INSTRUCTED TO DO BY ME, BEFORE I GOT TO WEAR THE RING!) Together with senior officials of the Roman Curia, I listened to what they had to say, both individually and as a group, as they offered an analysis of mistakes made (CHIEFLY, THEY RAPED KIDS) and lessons learned (DON’T RAPE ANY KIDS), and a description of the programmes and protocols now in place (WE’LL STOP RAPING KIDS). Our discussions were frank and constructive. (UNLIKE PAST DISCUSSIONS WE HAVE HAD WITH LAW ENFORCEMENT OFFICIALS) I am confident that, as a result, the bishops will now be in a stronger position to carry forward the work of repairing past injustices and confronting the broader issues associated with the abuse (RAPE) of minors in a way consonant with the demands of justice and the teachings of the Gospel.

2. For my part, considering the gravity of these offences, and the often inadequate response to them on the part of the ecclesiastical authorities in your country (AGAIN, I ORDERED YOU NOT TO COOPERATE WITH AUTHORITIES…MY BAD), I have decided to write this Pastoral Letter to express my closeness to you and to propose a path of healing, renewal and reparation.

It is true, as many in your country have pointed out, that the problem of child abuse (RAPE) is peculiar neither to Ireland nor to the Church. (YEAH, EVERYONE’S DOING IT) Nevertheless, the task you now face is to address the problem of abuse (RAPE) that has occurred within the Irish Catholic community, and to do so with courage and determination. (HONESTY NEVER HURTS EITHER) No one imagines that this painful situation will be resolved swiftly. (THIS IS GONNA COST US) Real progress has been made, yet much more remains to be done. Perseverance and prayer are needed, with great trust in the healing power of God’s grace.

At the same time, I must also express my conviction that, in order to recover from this grievous wound, the Church in Ireland must first acknowledge before the Lord and before others (BUT NOT THE COPS, WE CLEAR ON THIS? NO FIVE O’S!) the serious sins committed against defenceless children. Such an acknowledgement, accompanied by sincere sorrow for the damage caused to these victims and their families, must lead to a concerted effort to ensure the protection of children from similar crimes in the future.

As you take up the challenges of this hour, I ask you to remember “the rock from which you were hewn” (Is 51:1). Reflect upon the generous, often heroic, contributions made by past generations of Irish men and women to the Church and to humanity as a whole, and let this provide the impetus for honest self-examination and a committed programme of ecclesial and individual renewal. It is my prayer that, assisted by the intercession of her many saints and purified through penance, the Church in Ireland will overcome the present crisis and become once more a convincing witness to the truth and the goodness of Almighty God, made manifest in his Son Jesus Christ. (THE GIG IS UP PADRES. KEEP YOUR HANDS OFF THE KIDS)

3. Historically, the Catholics of Ireland have proved an enormous force for good at home and abroad. Celtic monks like Saint Columbanus spread the Gospel in Western Europe and laid the foundations of medieval monastic culture. The ideals of holiness, charity and transcendent wisdom born of the Christian faith (AND TOTALLY SCREWED UP BY US) found expression in the building of churches and monasteries and the establishment of schools, libraries and hospitals, all of which helped to consolidate the spiritual identity of Europe. (DAMN, WE HAD THE GOD MARKET CORNERED) Those Irish missionaries drew their strength and inspiration from the firm faith, strong leadership and upright morals of the Church in their native land.

From the sixteenth century on, Catholics in Ireland endured a long period of persecution, during which they struggled to keep the flame of faith alive in dangerous and difficult circumstances. Saint Oliver Plunkett, the martyred Archbishop of Armagh, is the most famous example of a host of courageous sons and daughters of Ireland who were willing to lay down their lives out of fidelity to the Gospel. After Catholic Emancipation, the Church was free to grow once more. Families and countless individuals who had preserved the faith in times of trial became the catalyst for the great resurgence of Irish Catholicism in the nineteenth century. The Church provided education, especially for the poor, and this was to make a major contribution to Irish society. Among the fruits of the new Catholic schools was a rise in vocations: generations of missionary priests, sisters and brothers left their homeland to serve in every continent, especially in the English-speaking world. They were remarkable not only for their great numbers, (WAY TO BE FRUITFUL AND MULTIPLY FOLKS) but for the strength of their faith and the steadfastness of their pastoral commitment. Many dioceses, especially in Africa, America and Australia, benefited from the presence of Irish clergy and religious who preached the Gospel and established parishes, schools and universities, clinics and hospitals that served both Catholics and the community at large, with particular attention to the needs of the poor.

In almost every family in Ireland, there has been someone – a son or a daughter, an aunt or an uncle – who has given his or her life to the Church. Irish families rightly esteem and cherish their loved ones who have dedicated their lives to Christ, sharing the gift of faith with others, and putting that faith into action in loving service of God and neighbour.

4. In recent decades, however, the Church in your country has had to confront new and serious challenges to the faith arising from the rapid transformation and secularization of Irish society. Fast-paced social change has occurred, often adversely affecting people’s traditional adherence to Catholic teaching and values. (IN OTHER WORDS, WE DIDN’T START RAPING KIDS UNTIL SOCIETY’S MORALITY BEGAN TO BREAKDOWN) All too often, the sacramental and devotional practices that sustain faith and enable it to grow, such as frequent confession, daily prayer and annual retreats, were neglected. (YEAH, THAT’S IT! IT WAS YOUR FAULT IN THE SECULAR WORLD THAT CATHOLIC PRIESTS STARTED GETTING CAUGHT MOLESTING THE KIDS) Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel. The programme of renewal proposed by the Second Vatican Council was sometimes misinterpreted and indeed, in the light of the profound social changes that were taking place, it was far from easy to know how best to implement it. In particular, there was a well-intentioned but misguided tendency to avoid penal approaches to canonically irregular situations. (HMMM…"AVOIDED PENAL APPROACHES"? THAT’S RIGHT, WE AVOIDED THE LAW AT ALL COSTS! AND BY "CANONICALLY IRREGULAR SITUATIONS", I AM OF COURSE REFERRING TO THE RAPE OF SMALL CHILDREN…JUST SO WE’RE CLEAR HERE.) It is in this overall context that we must try to understand the disturbing problem of child sexual abuse, which has contributed in no small measure to the weakening of faith and the loss of respect for the Church and her teachings. (SEE, WHEN WE STARTED RAPING KIDS, FOLKS STARTED THINKING LESS OF US. WEIRD, HUH?)

Only by examining carefully the many elements that gave rise to the present crisis can a clear-sighted diagnosis of its causes be undertaken and effective remedies be found. Certainly, among the contributing factors we can include: inadequate procedures for determining the suitability of candidates for the priesthood and the religious life (ALLOWING PEDOPHILES TO JOIN UP); insufficient human, moral, intellectual and spiritual formation in seminaries and novitiates (ALLOWING PEDOPHILES TO JOIN UP AND THEN IGNORING THEIR TRANSGRESSIONS); a tendency in society to favour the clergy and other authority figures; and a misplaced concern for the reputation of the Church and the avoidance of scandal, resulting in failure to apply existing canonical penalties and to safeguard the dignity of every person. (OR "APPLYING" THESE PEDOPHILES …TO THE COPS!) Urgent action is needed to address these factors, which have had such tragic consequences in the lives of victims and their families, and have obscured the light of the Gospel to a degree that not even centuries of persecution succeeded in doing. (AND BY URGENT ACTION I MEAN, WHEN WE GET FOUND OUT!)

5. On several occasions since my election to the See of Peter, I have met with victims of sexual abuse, as indeed I am ready to do in the future. (AND ON MANY MORE OCCASIONS I HAVE CHOSEN NOT TO, ‘CAUSE TAKING RESPONSIBILITY MIGHT NOT  LOOK TOO HOT IN COURT) I have sat with them, I have listened to their stories, I have acknowledged their suffering, and I have prayed with them and for them. Earlier in my pontificate, in my concern to address this matter, I asked the bishops of Ireland, “to establish the truth of what happened in the past, to take whatever steps are necessary to prevent it from occurring again, to ensure that the principles of justice are fully respected,(*WINK*, *WINK*) and above all, to bring healing to the victims and to all those affected by these egregious crimes” (Address to the Bishops of Ireland, 28 October 2006).

With this Letter, I wish to exhort all of you, as God’s people in Ireland, to reflect on the wounds inflicted on Christ’s body, the sometimes painful remedies needed to bind and heal them, and the need for unity, charity and mutual support in the long-term process of restoration and ecclesial renewal. I now turn to you with words that come from my heart, and I wish to speak to each of you individually and to all of you as brothers and sisters in the Lord.

6. To the victims of abuse and their families

You have suffered grievously and I am truly sorry. (SORRY. WELL KINDA’. …WILLING TO HAPPILY PAY OUT MILLIONS IN REPARATIONS… DON’T PUSH IT) I know that nothing can undo the wrong you have endured. (SO LET’S JUST KEEP THIS BETWEEN US, HUH?) Your trust has been betrayed and your dignity has been violated. (AND INTELLIGENCE INSULTED) Many of you found that, when you were courageous enough to speak of what happened to you, no one would listen. (LIKE ME, THE POPE) Those of you who were abused (RAPED) in residential institutions must have felt that there was no escape from your sufferings. It is understandable that you find it hard to forgive or be reconciled with the Church. In her name, I openly express the shame and remorse that we all feel. (THAT’S ONLY BECAUSE I DON’T HAVE A CHOICE NOW. YEARS AGO WHEN I KNEW IT WAS HAPPENING, I WAS TO BUSY SHUFFLING PEDOPHILE PRIESTS AROUND TO APOLOGIZE) At the same time, I ask you not to lose hope. (BE A MENCHE, WOULD YA’ ?) It is in the communion of the Church that we encounter the person of Jesus Christ, who was himself a victim of injustice and sin. Like you (WITHOUT THE RAPE), he still bears the wounds of his own unjust suffering. He understands the depths of your pain and its enduring effect upon your lives and your relationships, including your relationship with the Church. I know some of you find it difficult even to enter the doors of a church after all that has occurred. Yet Christ’s own wounds, transformed by his redemptive sufferings, are the very means by which the power of evil is broken and we are reborn to life and hope. I believe deeply in the healing power of his self-sacrificing love (SO IF YOU COULD JUST DROP IT AND TAKE ONE FOR THE TEAM, I’D APPRECIATE IT. REMEMBER YOU’RE JUST LIKE CHRIST AND STUFF… OK?) – even in the darkest and most hopeless situations – to bring liberation and the promise of a new beginning.

Speaking to you as a pastor concerned for the good of all God’s children (EXCEPT FOR WHEN IT HITS THE VATICAN IN THE PURSE) , I humbly ask you to consider what I have said. I pray that, by drawing nearer to Christ and by participating in the life of his Church – a Church purified by penance and renewed in pastoral charity – you will come to rediscover Christ’s infinite love for each one of you. I am confident that in this way you will be able to find reconciliation, deep inner healing and peace. (ALTHOUGH, I’M SURE SOME OF YOU ARE GONNA’ WANT CASH DAMMIT!)

7. To priests and religious who have abused (RAPED) children (STOP RAPING KIDS GODAMMIT!)

You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God and before properly constituted tribunals. (WE’LL SEE WHAT WE CAN DO TO KEEP YOU OUT OF COURT, THOUGH) You have forfeited the esteem of the people of Ireland and brought shame and dishonour upon your confreres. Those of you who are priests violated the sanctity of the sacrament of Holy Orders in which Christ makes himself present in us and in our actions. (NICE GOING, NOW YOU’RE MAKING JESUS LOOK BAD) Together with the immense harm done to victims, great damage has been done to the Church (MORE TO THE POINT) and to the public perception of the priesthood and religious life.

I urge you to examine your conscience, take responsibility for the sins you have committed, and humbly express your sorrow. (JUST DON’T TALK TO ANY COPS! THAT’S WHAT OUR ATTORNEYS ARE FOR) Sincere repentance opens the door to God’s forgiveness and the grace of true amendment. By offering prayers and penances for those you have wronged, you should seek to atone personally for your actions. Christ’s redeeming sacrifice has the power to forgive even the gravest of sins, and to bring forth good from even the most terrible evil. (LIKE RAPING KIDS AND STUFF) At the same time, God’s justice summons us to give an account of our actions and to conceal nothing. (UNLESS IT’S THE POLICE YOU’RE TALKING TO) Openly acknowledge your guilt, submit yourselves to the demands of justice, (AND BY SUBMIT I MEAN MUM’S THE WORD. IXNAY ON THE ALKTAY) but do not despair of God’s mercy.

8. To parents

You have been deeply shocked to learn of the terrible things that took place in what ought to be the safest and most secure environment of all. In today’s world it is not easy to build a home and to bring up children.(PARTICULARLY WHEN PRIEST STOP BY FOR A VISIT AND RAPE THE KIDS) They deserve to grow up in security, loved and cherished, with a strong sense of their identity and worth. They have a right to be educated in authentic moral values rooted in the dignity of the human person, to be inspired by the truth of our Catholic faith and to learn ways of behaving and acting that lead to healthy self-esteem and lasting happiness. This noble but demanding task is entrusted in the first place to you, their parents. I urge you to play your part in ensuring the best possible care of children, both at home and in society as a whole, while the Church, for her part, continues to implement the measures adopted in recent years to protect young people in parish and school environments. As you carry out your vital responsibilities, be assured that I remain close to you and I offer you the support of my prayers. (BUT IF IT’S CASH YOU’RE LOOKING FOR…SEE YOU IN COURT SUCKER!)

9. To the children and young people of Ireland

I wish to offer you a particular word of encouragement. Your experience of the Church is very different from that of your parents and grandparents. The world has changed greatly since they were your age. (YEAH BACK THEN WHEN PRIESTS RAPED YOUR PARENTS, KIDS HAD ENOUGH CATHOLIC GUILT AND FEAR TO KEEP QUIET. AHHH THE GOOD ‘OLE DAYS) Yet all people, in every generation, are called to travel the same path through life, whatever their circumstances may be. We are all scandalized by the sins and failures of some of the Church’s members, particularly those who were chosen especially to guide and serve young people. (INSTEAD OF RAPE THEM) But it is in the Church that you will find Jesus Christ, who is the same yesterday, today and for ever (cf. Heb 13:8). He loves you and he has offered himself on the cross for you. Seek a personal relationship with him within the communion of his Church, for he will never betray your trust! (NOW POPES AND PRIESTS ON THE OTHER HAND, THAT’S A DIFFERENT STORY) He alone can satisfy your deepest longings and give your lives their fullest meaning by directing them to the service of others. Keep your eyes fixed on Jesus and his goodness, and shelter the flame of faith in your heart. (JUST LIKE ALL THE CHILD RAPING PRIESTS DID. SEE HOW BELIEF IN JESUS HELPED THEM IN THEIR MOMENTS OF WEAKNESS) Together with your fellow Catholics in Ireland, I look to you to be faithful disciples of our Lord and to bring your much-needed enthusiasm and idealism to the rebuilding and renewal of our beloved Church.

10. To the priests and religious of Ireland

All of us are suffering as a result of the sins of our confreres who betrayed a sacred trust or failed to deal justly and responsibly with allegations of abuse. In view of the outrage and indignation which this has provoked, not only among the lay faithful but among yourselves and your religious communities, many of you feel personally discouraged, even abandoned.(MOSTLY BECAUSE YOU FIND YOURSELF WILLINGLY A MEMEBR OF AN ORGANIZATION THAT WOULD COVER UP THE SYSTEMATIC RAPE OF CHILDREN) I am also aware that in some people’s eyes you are tainted by association, and viewed as if you were somehow responsible for the misdeeds of others. (AGAIN,MOSTLY BECAUSE YOU FIND YOURSELF WILLINGLY A MEMBER OF AN ORGANIZATION THAT WOULD COVER UP THE SYSTEMATIC RAPE OF CHILDREN) At this painful time, I want to acknowledge the dedication of your priestly and religious lives and apostolates, and I invite you to reaffirm your faith in Christ, your love of his Church and your confidence in the Gospel’s promise of redemption, forgiveness and interior renewal. In this way, you will demonstrate for all to see that where sin abounds, grace abounds all the more (TRUST ME, THERE’S A S@#T LOAD OF GRACE AROUND HERE) (cf. Rom 5:20).

I know that many of you are disappointed, bewildered and angered by the way these matters have been handled by some of your superiors.(LIKE…UH…HMM…OK, ME FOR INSTANCE) Yet, it is essential that you cooperate closely with those in authority (AGAIN, IXNAY ON THE OOPERATIONCAY) and help to ensure that the measures adopted to respond to the crisis will be truly evangelical, just and effective. Above all, I urge you to become ever more clearly men and women of prayer, courageously following the path of conversion, purification and reconciliation. In this way, the Church in Ireland will draw new life and vitality from your witness to the Lord’s redeeming power made visible in your lives.

11. To my brother bishops

It cannot be denied that some of you and your predecessors failed, (I’LL BE GODAMMED IF I’M GOING TO TAKE THE HEAT ALONE HERE FELLAS) at times grievously, to apply the long-established norms of canon law to the crime of child abuse.(RAPE) Serious mistakes were made in responding to allegations.(FOR EXAMPLE…IGNORING THEM ALTOGETHER WAS PROBABLY NOT THE MOST PROACTIVE MEASURE TO TAKE) I recognize how difficult it was to grasp the extent and complexity of the problem, to obtain reliable information and to make the right decisions in the light of conflicting expert advice.(THERE WERE SO MANY EXPERTS SUGGESTING THAT WE SHOULD IGNORE ALL THE "STORIES" OF PRIESTS RAPING KIDS) Nevertheless, it must be admitted that grave errors of judgement were made and failures of leadership occurred. All this has seriously undermined your credibility and effectiveness. (YEAH! NOT MINE AS POPE OR ANYTHING, JUST YOURS! NICE GOING JERKS) I appreciate the efforts you have made to remedy past mistakes and to guarantee that they do not happen again. Besides fully implementing the norms of canon law in addressing cases of child abuse (RAPE), continue to cooperate with the civil authorities in their area of competence. Clearly, religious superiors should do likewise. They too have taken part in recent discussions here in Rome with a view to establishing a clear and consistent approach to these matters. It is imperative that the child safety norms of the Church in Ireland be continually revised and updated and that they be applied fully and impartially in conformity with canon law.(FOR EXAMPLE, IT SHOULD NOW BE CONSIDERED "NOT" NORMAL TO RAPE KIDS AND HIDE THE TRUTH. IS EVERYBODY COOL WITH THAT?)

Only decisive action carried out with complete honesty and transparency will restore the respect and good will of the Irish people towards the Church to which we have consecrated our lives. This must arise, first and foremost, from your own self-examination, inner purification and spiritual renewal. The Irish people rightly expect you to be men of God, to be holy, to live simply, to pursue personal conversion daily. For them, in the words of Saint Augustine, you are a bishop; yet with them you are called to be a follower of Christ (cf. Sermon 340, 1). I therefore exhort you to renew your sense of accountability before God, to grow in solidarity with your people and to deepen your pastoral concern for all the members of your flock. In particular, I ask you to be attentive to the spiritual and moral lives of each one of your priests.(TELL ‘EM TO KNOCK OF THE RAPING, OK?) Set them an example by your own lives, be close to them, listen to their concerns, offer them encouragement at this difficult time and stir up the flame of their love for Christ (AND PUT OUT THE FLAMES OF THEIR LOVE FOR KIDS! JESUS, I’M DYING OUT HERE PEOPLE) and their commitment to the service of their brothers and sisters.

The lay faithful, too, should be encouraged to play their proper part in the life of the Church. See that they are formed in such a way that they can offer an articulate and convincing account of the Gospel in the midst of modern society (cf. 1 Pet 3:15) and cooperate more fully in the Church’s life and mission. This in turn will help you once again become credible leaders and witnesses to the redeeming truth of Christ.

12. To all the faithful of Ireland

A young person’s experience of the Church should always bear fruit in a personal and life-giving encounter with Jesus Christ within a loving, nourishing community. In this environment, young people should be encouraged to grow to their full human and spiritual stature, to aspire to high ideals of holiness, charity and truth, and to draw inspiration from the riches of a great religious and cultural tradition.(IN OTHER WORDS, THEY SHOULDN’T HAVE TO WORRY ABOUT PRIESTS RAPING THEM. CLEAR ENOUGH?) In our increasingly secularized society, where even we Christians often find it difficult to speak of the transcendent dimension of our existence, we need to find new ways to pass on to young people the beauty and richness of friendship with Jesus Christ in the communion of his Church. In confronting the present crisis (YOU KNOW THE WHOLE PRIESTS RAPING KIDS THING) , measures to deal justly with individual crimes are essential, yet on their own they are not enough: ( SO WHY EVEN BOTHER NOTIFYING THE PROPER AUTHORITIES,OK?) a new vision is needed, to inspire present and future generations to treasure the gift of our common faith. By treading the path marked out by the Gospel, by observing the commandments and by conforming your lives ever more closely to the figure of Jesus Christ, you will surely experience the profound renewal that is so urgently needed at this time. I invite you all to persevere along this path.

13. Dear brothers and sisters in Christ, it is out of deep concern for all of you at this painful time in which the fragility of the human condition has been so starkly revealed that I have wished to offer these words of encouragement and support. I hope that you will receive them as a sign of my spiritual closeness and my confidence in your ability to respond to the challenges of the present hour by drawing renewed inspiration and strength from Ireland’s noble traditions of fidelity to the Gospel, perseverance in the faith and steadfastness in the pursuit of holiness.In solidarity with all of you, I am praying earnestly that, by God’s grace, the wounds afflicting so many individuals and families may be healed and that the Church in Ireland may experience a season of rebirth and spiritual renewal. (OH GOD PLEASE, OH PLEASE, OH PLEASE DON’T FILE A LAWSUIT)

14. I now wish to propose to you some concrete initiatives to address the situation.

At the conclusion of my meeting with the Irish bishops, I asked that Lent this year be set aside as a time to pray for an outpouring of God’s mercy and the Holy Spirit’s gifts of holiness and strength upon the Church in your country. I now invite all of you to devote your Friday penances, for a period of one year, between now and Easter 2011, to this intention. I ask you to offer up your fasting, your prayer, your reading of Scripture and your works of mercy in order to obtain the grace of healing and renewal for the Church in Ireland. I encourage you to discover anew the sacrament of Reconciliation and to avail yourselves more frequently of the transforming power of its grace. (I ALSO ENCOURAGE YOU NOT TO FILE LAWSUITS! LET’S DEAL WITH THIS INTERNALLY, WHAT DO YOU SAY BUDDY?)

Particular attention should also be given to Eucharistic adoration, and in every diocese there should be churches or chapels specifically devoted to this purpose. I ask parishes, seminaries, religious houses and monasteries to organize periods of Eucharistic adoration, so that all have an opportunity to take part. Through intense prayer before the real presence of the Lord, you can make reparation for the sins of abuse that have done so much harm, at the same time imploring the grace of renewed strength and a deeper sense of mission on the part of all bishops, priests, religious and lay faithful.

I am confident that this programme will lead to a rebirth of the Church in Ireland in the fullness of God’s own truth, for it is the truth that sets us free (I’M NOT SAYING THAT WE SHOULD START TELLING THE TRUTH NOW, I’M JUST SAYING IN THE "FUTURE" WE SHOULD TELL THE TRUTH) (cf. Jn 8:32).

Furthermore, having consulted and prayed about the matter, (I PRAYED FOR ANSWERS EVEN THOUGH GOD NEVER ANSWERED THE PRAYERS OF THE CHILDREN WHO WERE BEING RAPED BY MY PRIESTS) I intend to hold an Apostolic Visitation of certain dioceses in Ireland, as well as seminaries and religious congregations. Arrangements for the Visitation, which is intended to assist the local Church on her path of renewal, will be made in cooperation with the competent offices of the Roman Curia and the Irish Episcopal Conference. (GAS UP THE POPE-MOBILE. THAT’S RIGHT FOLKS I’M GOING ON TOUR!) The details will be announced in due course.

I also propose that a nationwide Mission be held for all bishops, priests and religious. It is my hope that, by drawing on the expertise of experienced preachers and retreat-givers from Ireland and from elsewhere, and by exploring anew the conciliar documents, the liturgical rites of ordination and profession, and recent pontifical teaching, you will come to a more profound appreciation of your respective vocations, so as to rediscover the roots of your faith in Jesus Christ and to drink deeply from the springs of living water that he offers you through his Church. (IN OTHER WORDS, REMEMBER WHY YOU’RE THERE! FUND RAISING! SO KEEP YOUR HANDS OFF THE KIDS!)

In this Year for Priests, (BECAUSE GOD KNOWS THEY’VE EARNED A SPECIALLY DEDICATED YEAR) I commend to you most particularly the figure of Saint John Mary Vianney, who had such a rich understanding of the mystery of the priesthood. “The priest”, he wrote, “holds the key to the treasures of heaven: it is he who opens the door: he is the steward of the good Lord; the administrator of his goods.” (OH, THEY ADMINISTERED THE GOODS ALRIGHT) The Curé d’Ars understood well how greatly blessed a community is when served by a good and holy priest: “A good shepherd, a pastor after God’s heart, is the greatest treasure which the good Lord can grant to a parish, and one of the most precious gifts of divine mercy.” Through the intercession of Saint John Mary Vianney, may the priesthood in Ireland be revitalized, and may the whole Church in Ireland grow in appreciation for the great gift of the priestly ministry.

I take this opportunity to thank in anticipation all those who will be involved in the work of organizing the Apostolic Visitation and the Mission, as well as the many men and women throughout Ireland already working for the safety of children in church environments.(‘CAUSE GOD KNOWS I DIDN’T DO S$@T TO PROTECT ANY CHILDREN) Since the time when the gravity and extent of the problem of child sexual abuse in Catholic institutions first began to be fully grasped, (OK, MAYBE NOT SINCE IT FIRST BEGAN OVER THREE DECADES AGO BUT IN THE LAST FEW YEARS WE’VE BEEN SORTA’ INTERESTED IN THE SAFETY OF CHILDREN) the Church has done an immense amount of work in many parts of the world in order to address and remedy it. While no effort should be spared in improving and updating existing procedures, I am encouraged by the fact that the current safeguarding practices adopted by local Churches are being seen, in some parts of the world, as a model for other institutions to follow. (I ALMOST SAID THAT WITHOUT LAUGHING…SERIOUSLY)

I wish to conclude this Letter with a special Prayer for the Church in Ireland, which I send to you with the care of a father for his children and with the affection of a fellow Christian, scandalized and hurt by what has occurred in our beloved Church. As you make use of this prayer in your families, parishes and communities, may the Blessed Virgin Mary protect and guide each of you (JUST LIKE SHE DID WHILE YOU WERE BEING RAPED. SHE’S NOT TOO SWIFT ON THE WHOLE "PROTECTION" THING) to a closer union with her Son, crucified and risen. With great affection and unswerving confidence in God’s promises, I cordially impart to all of you my Apostolic Blessing as a pledge of strength and peace in the Lord.

From the Vatican, 19 March 2010, on the Solemnity of Saint Joseph

BENEDICTUS PP. XVI

Prayer for the Church in Ireland

God of our fathers,
renew us in the faith which is our life and salvation,
the hope which promises forgiveness and interior renewal,
the charity which purifies and opens our hearts
to love you, and in you, each of our brothers and sisters.

Lord Jesus Christ,
may the Church in Ireland renew her age-old commitment
to the education of our young people in the way of truth and goodness, holiness and generous service to society.

Holy Spirit, comforter, advocate and guide,
inspire a new springtime of holiness and apostolic zeal
for the Church in Ireland.

May our sorrow and our tears,
our sincere effort to redress past wrongs,
and our firm purpose of amendment
bear an abundant harvest of grace
for the deepening of the faith
in our families, parishes, schools and communities,
for the spiritual progress of Irish society,
and the growth of charity, justice, joy and peace
within the whole human family.

To you, Triune God,
confident in the loving protection of Mary,
Queen of Ireland, our Mother,
and of Saint Patrick, Saint Brigid and all the saints,
do we entrust ourselves, our children,
and the needs of the Church in Ireland.

Amen.

(WHEW…WE ALL GOOD NOW? GREAT, I ‘GOTTA GET BACK TO BANNING CONDOMS IN AFRICA! )

Great news!

Scott Roeder, the man who murdered Dr. George Tiller, received a life sentence for his crime, with no eligibility for parole for at least 50 years.

During his trial, Roeder testified that he killed Tiller in a bid to save unborn children.

In a rambling statement in court Thursday, Roeder blamed Tiller’s death primarily on the state for not outlawing abortion.

"I stopped him so he could not dismember another innocent baby. Wichita is a far safer place for unborn babies without George Tiller," Roeder said.

Roeder is a religious psychopath and deserves to be locked away. Regardless of whether or not you support abortion rights, it’s a legal procedure and Roeder’s arguments carry no weight whatsoever.

Tiller’s attorney called the murder "domestic terrorism" and I wholeheartedly agree. Not only can it be labeled domestic terrorism, but it can be labeled "religiously-based" domestic terrorism… and there are plenty of examples to back that up, including the "Army of God" website mentioned in the article.

Update: I’m not dead

Posts have obviously been slow in coming lately and I apologize to those of you who keep checking back. With following the healthcare debate, doing a lot of reading about evolution, and shooting some video with Craig about evolution, I’ve been distracted from posting updates.

Thanks to those of you who continue to check back. I’m hoping that, starting this weekend, I’ll be able to get back to a regular posting schedule and put some new material in front of your eyes.

Sean Hannity… smug and ignorant

Not much time to comment on this story from the American Humanist Association other than to say that Sean Hannity, with his recent comments about the Obama administration meeting with a group of non-theists, continues to display an amazing amount of smugness, ignorance, and outright idiocy.

Here’s the article from the AHA.