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AiG Videos: Four Power Questions

Answers in Genesis Answers in Genesis, the ministry organization founded by Ken Ham, is fairly well known for its apologetics outreach programs such as the Creation Museum, which Craig and I have already reviewed in detail. AiG also produces a large number of audio, video, and print materials to promote their biblical literalist view of the world.

I recently purchased some of their downloadable videos and Craig and I are going to watch them as time permits. Not having the patience to wait for a joint viewing, however, I went ahead and watched Four Power Questions to Ask an Evolutionist, a talk given by Mike Riddle, a somewhat prolific contributor to the AiG collection of misinformation.

Mike Riddle Riddle starts by explaining that apologetics is not only knowing how to answer questions, but also knowing how to ask the right questions and how to take the discussion “back to the power of the Gospel of Jesus Christ where it should be.” His topic for this talk, of course, is what questions to ask an evolutionist. Now, the AiG folks have always had a problem when it comes to understanding the theory of evolution and Riddle is no exception.

His list of topics to cover in the talk are as follows:

  • The Bible has answers
  • The origin of the universe
  • The origin of life
  • The fossil record
  • Origin of dinosaurs

Of those five topics, only two have anything to do with evolution. The “bible” item obviously has nothing to do with evolution, but Riddle, like many of his AiG colleagues, doesn’t seem to understand that evolution also has nothing to do with the origin of the universe or the origin of life. It only deals with how life developed after it appeared… much like the Big Bang Theory only deals with the development of the universe after it existed (Riddle doesn’t understand that, either, by the way).

So right from the start, Riddle shows that he doesn’t even have a basic understanding of the topic on which he is talking. Interestingly enough, that’s a pretty good foreshadowing of what is to come in this talk.

I don’t want to quote everything he says in his talk, but I’ll quote some of it. A common tactic Riddle uses (as well as most other creationists and deniers of other stripes) is to cherry pick quotes, use them out of context, and hold them up as evidence backing up his position.

To start, he quotes Cornell Professor William Provine as saying…

Let me summarize my views on what modern evolutionary biology tells us loud and clear — and these are basically Darwin’s views. There are no gods, no purposes, and no goal-directed forces of any kind.

Riddle presents this quote saying, “Here’s where we send our children to be educated and this is what they’re taught,” implying that this is part of the classroom curriculum. However, the quote in question was made during a debate about whether Darwinism is a science or a natural philsophy between Provine and Phillip Johnson in 1994.

Don’t get me wrong. I think Provine’s statement is completely acceptable and would be fine with it being a point in his teaching curriculum, but it was just a quote from a debate… presented by Riddle as if it were in the collegiate educational mandate. After the quote, Riddle says, “Now is that a true statement?” followed by “Well let’s take a look at what the bible does have to teach.”

This leads him into presenting the biblical “rock solid foundation to stand on.” His “evidence” for this foundation, of course, is the bible itself. He lays it out as follows:

  • Who created? God
  • What was created? All things
  • How was it created? By His power
  • When was it created? In the beginning
  • How long did it take to create? 6 days

He naturally goes into far more detail about each point, pronouncing each item as undeniably true, including that the six days of creation were a six literal days, even showing a “partial list” of (nineteen) scientists who believe that the creation days were six literal days. His points are somewhat absurd in that they say nothing specific or useful. In explaining that we know how “all things” were created, he points to bible verses that state “God said” and “word of God” and concludes, “so the bible clearly tells us how God created and it is not open to anybody’s opinion.” That’s hardly specific or useful.

In his argument that the creation days were six literal days, he uses a weak example of the Ten Commandments being simple to understand in plain language (“Thou shalt not steal… Thou shalt not murder”) meaning that the rest of the bible is simple to understand in plain language, too. So when the bible says “six days,” it means six literal days. This is important because, as emphasized repeatedly by AiG speakers, if you don’t believe Genesis is real, then the rest of the bible falls apart.

After going over his six points, Riddle then authoritatively claims that “we have a firm, rock solid foundation. We have answers.” I don’t know if I even have the words to describe how absurd his claim is. How do a few quips from the bible create a “firm, rock solid foundation?” They don’t, and since they don’t, the rest of his talk is made even more absurd, knowing that his initial premise is completely flawed.

After laying his “foundation,” Riddle gets on with the heart of his topic, making claims about “evolutionists” that really show off his ignorance of the topic… to the point of being bizarre. He starts by asking what evolution is and then makes this claim (sic).

You know the sad thing about this is? I can go out and ask ten different evolutionists to give me a definition of evolution. I’ll get ten different answers. Isn’t that sad? No wonder our children are in such confusion. There’s no set standard or definition of evolution.

Wait, what?!

There’s no set standard or definition of evolution? That will come as a complete shock to thousands of biologists, paleontologists, geneticists, and anthropologists. Not that Riddle’s rhetorical coffin needed any more nails in it, but that statement would certainly qualify as the “final nail.” However, not to be deterred by reality, Riddle confidently strides on, explaining what evolution really is, since no “evolutionists” seem to know (sic).

Evolution is based on something called materialism. That is the ideology that all that exists in this universe is mass and energy. It is the ideology that there is no creator god. Folks if there is no creator god, there is no Jesus Christ which the bible clearly teaches Jesus Christ was the creator. In other words, if evolution therefore is true, then the bible has to be wrong or if the bible is true, then evolution has to be wrong.

I just want to point out that he didn’t define evolution even a little bit. Again, however, Riddle is not deterred by his shortcomings. Reiterating that he already has a foundation and has answers (from the bible), he asks if evolutionists have a foundation. I don’t want to spoil the ending, but he concludes they don’t… as he finally gets into his “power questions,” the first of which has to do with the origin of the universe, something about which evolution says absolutely nothing. Actually, Riddle spends the vast majority of his talk arguing about things irrelevant to evolution.

His first question, after giving a mocking explanation of the big bang, is “Where did the matter come from to create the big bang?” After a few more mocking comments about supposed answers he gets to this question, he states that this is a perfectly legitimate scientific question.

Shockingly, I agree with him. It is a perfectly legitimate scientific question… one that cannot be answered by a simple, dismissive “God did it” response… and one that has absolutely nothing to do with evolution.

Riddle then proceeds to cherry pick some other quotes in an attempt to show how ridiculous this whole “big bang” idea is. He quotes from the April 2002 edition of Discover magazine, falsely attributing the quote to an article about Alan Guth’s ideas regarding the Big Bang theory:

The universe burst into something from absolute nothing – zero, nada. And as it got bigger, it became filled with even more stuff that came from absolutely nowhere.

The main problem with this quote is that it appears nowhere in the Discover Magazine article. It appeared on the cover of the magazine, but not as a quote from Guth. If Riddle would have actually read the article, he would have gotten the actual explanations, but that wouldn’t have suited his purpose, which seems to be mocking science and misleading his audience. He further displays his ignorance about the science, offering more cherry-picked, out-of-context quotes and pretending to understand quantum physics.

Of course, he claims, the counter-question will be “Who created God?” He has an answer, of course, and quotes a couple bible verses.

And God said unto Moses, I AM THAT I AM:
Exodus 3:14

I am Alpha and Omega, the beginning and the end, the first and the last.
Revelations 22:13

Of course, he concludes that (sic)…

In other words, the bible teaches very clearly god is a self eternal being and has no beginning no end.

He says that the reason he uses the bible is that it’s “the most powerful tool we have.” I’ll leave the snarky response to that statement to my readers.

Riddle continues on for quite a while about the question of the origin of the universe, but I want to move on… but only after saying that I always find it interesting when creationists like Riddle ridicule science on one hand, but want to use science to support their creationist claims on the other hand. The same science they mock is okay with them if they can use it to back up their claims (which is a common denialist trait in general).

So on to power question number two, which is “How did life originate?”

That’s a good question. It has nothing to do with the theory of Evolution, but it’s a good question. However, Riddle clearly doesn’t understand even the question, much less the answers, because he immediately sets up not only a false dichotomy, but an invalid false dichotomy (is there such a thing?). He says there are only two possible options for the origin of life.

  • Life evolved by natural processes
  • Life was created

Wait, what?

Point one has to do with evolution, which can only happen after life originated! Since I’ve come this far, however, I’ll give him the benefit of the doubt and assume he really meant “Life originated by natural processes.” Then, at least, it’s a valid false dichotomy.

As the ignorance continues to manifest itself, Riddle states (sic):

The “model of evolution” teaches that about 4.5 billion years ago, the Earth formed all by naturalistic processes. This is their foundation for how life got started. Then, over long periods of time, chemicals began to form in a pool where they nicknamed the primordial soup. Then, over more long periods of time, these chemicals bonded together to make molecules, and finally, over more long periods of time, these molecules bonded together to make the first living cell and we have our formula “time plus chance equals life.” Does that make you feel pretty good about yourself? Something exploded, formed a pool of chemicals, and here you are. That gives you some self worth there.

That almost makes my head explode. What he has mockingly described is “abiogenesis,” the hypothesis that life originated by chance from inanimate matter (except for the “and here you are” part, which could factor in evolution). What is even more telling about this quote, however, are the statements about feeling good and giving self worth… as if having a healthy sense of self worth has any bearing on the validity of scientific facts. It’s an argument that I do hear from creationists regarding evolution… that evolution makes life pointless and makes humans “just another animal.” They seem to think that science is invalidated if it makes claims they don’t like (again, another classic denialist trait).

Miller-Urey Experiment Riddle follows this up with more bible quotes that say that God created everything, of course, but he again follows that up with simple science, defining atoms, molecules, amino acids, and proteins… sounding very authoritative and knowledgeable. He uses this information to lead into a discussion of the Miller Experiment (more technically known as the Miller-Urey Experiment) which was done back in 1953 and which he claims is in “just about every biology textbook in this country.”

The Miller-Urey Experiment was groundbreaking, but that was 57 years ago and scientific knowledge has progressed a long way since then, so using it as a refutation of abiogenesis seems disingenuous at best. Riddle tries to make the experiment sound very dramatic and adds how horrible it is that students are then taught that we don’t need a creator because we can do it ourselves. It’s a long part of the talk and it’s essentially pointless, but he goes there anyway.

Amusingly, he follows it up with a demonstration of… something… where he asks the sum of three plus one… but the answer is not allowed to be four. He then accepts answers of seven, thirteen, and six. He summarizes the point of his little demonstration by saying…

If you rule the truth out, if you cannot accept the truth, you have to accept anything in its place and that is what evolution is.

It’s ironic, isn’t it? The irony immediately grows when he continues with this (sic)…

What we are observing today out of our universities and high schools is our students are coming out of those schools repeating the same mistakes we did 30 years ago because we’re unwilling to teach all the scientific evidence.

The irony, of course, is that the same statement would apply to Christian apologetics, but instead of a thirty year time span, it would be a 2,000 year time span because of an unwillingness to teach any of the scientific evidence. Creationists like Riddle are making every attempt to move science and our corresponding understanding of our world back to the bronze age.

At this point, the fifty minute video is thirty-six minutes complete. That means that the final twelve minutes will be used for the final two power questions. Amusingly, the final two questions are the only questions that actually address evolution.

The lead up to power question number three is tedious and reiterates many of the fallacies that Riddle has already perpetrated earlier in the talk. Basically, it’s “Where are the transitional fossils?” Predictably, his objection to the fossil record is based on the “Cambrian Explosion.” This is such a tired, old creationist cliché that it’s tiresome just to think about addressing it yet again. Riddle displays not only ignorance of the fossil record, but ignorance of the Cambrian and Pre-Cambrian periods. To get the facts, go here and here as starting points. Both links provide plenty of references and follow-up links. Perhaps email some of them to Riddle.

I don’t think Riddle would be satisfied, however. He asserts that he won’t settle for three or four “alleged” (yes, he says “alleged”) transitional fossils, but, showing his boundless ignorance about the process of fossilization, says he needs millions of transitional fossils. Laughably, he explains…

I need to see the observable evidence. Why? Because great claims require real evidence.

Biblical claims, of course, need no such scrutiny in his mind.

I really want to say that his statements are born of ignorance, but Riddle (and many of his creationist colleagues) seem to maintain a willful ignorance that really approaches stupidity or unassailable stubbornness to accept reality.

Riddle claims to have gone through Ernst Mayr’s entire book, What Evolution Is, and offers up another great cherry-picked quote.

Given the fact of evolution, one would expect the fossils to document a gradual steady change from ancestral forms to the descendants. But this is not what the paleontologist finds. Instead, he or she finds gaps in just about every phyletic series.

Amazon.com - What Evolution Is by Ernst Mayr Fortunately, in this case, I own the book, so I went and checked the quote. Sure enough, there it is just as attributed. Riddle says that, in the entire book, Mayr could only come up with about half a dozen “alleged” transitional fossils. Riddle says, “That is not evolution. That is supporting that there had to be a creator.”

Wait, what?!

After the above quote from Mayr’s book, the text goes on to explain why fossils are, indeed, rare and says that some fossil lines are incredibly complete. The facing page of the book shows about sixteen transitional fossils leading from reptiles to early mammals. Riddle’s summarization of Mayr’s book is not only misleading, but is a bald-faced lie.

Power question number four is basically an extension of question three. It’s “Where did the dinosaurs come from?” His premise for this question is that he goes to museums and sees dinosaurs… but he’s not seeing “thousands or millions” of transitions that lead up to the dinosaurs. He says…

Why are these transitions not in the museum? How about a thought here? Just a thought. They never existed. If those transitions were readily available, I believe they would be in the museum, but we don’t see them.

I’m going to go out on a limb here and guess that Riddle has never actually read a book about paleontology… or evolution… because if he had, he would have seen plenty of smaller forms all leading up to the larger forms of the dinosaurs. He again makes the statement that “Great claims require real evidence” and follows it up with more cherry picked, out of context quotes from dinosaur books.

Riddle seems to pile more and more ignorance-born absurdities on top of his “rock solid” biblical foundation. He says, of course, that dinosaurs were created on day six according to Genesis.

His conclusion is always that he has a reasonable and rational faith… a logical faith, not a blind faith. He says that, since evolution can’t be defended scientifically, it must be a faith-based belief system with no foundation.

Misunderstanding Evolution How anyone who claims to understand evolution can say that with a straight face is almost unfathomable to me. Willful ignorance? Outright deceit? Simple stupidity? I don’t know, but the hypocrisy and misinformation that overloads Riddle’s talk is outrageous and inexcusable.

The sad part is that the audiences that hear Riddle’s talk will walk away thinking that the nonsense that he spewed so authoritatively is somehow true. They’ll continue to not understand what the theory of evolution states, continue to think there is no fossil evidence, continue to be ignorant of other biological evidence for evolution, and generally feel that Riddle’s presentation was sensible, logical, factual, and genuine. Talks like Riddle’s spread ignorance like the plague and Answers in Genesis helps carry that plague all over the world.

It’s harmful. It’s contemptible. It’s deceitful.

Vatican Gives Avatar Poor Review

I just read an Associated Press article written by Alessandra Rizzo. It was comical and in my opinion partially true at the same time. Here’s the first paragraph of the article:

The Vatican newspaper and radio station have called the film “Avatar” simplistic, and criticized it for flirting with modern doctrines that promote the worship of nature as a substitute for religion.

Okay, first of all I agree it is simplistic. I saw the movie and like most people I was impressed with it graphically but it wasn’t a great movie. It was good but not great. It was by no means original. One friend of mine compared it to Dances Catholicism ...no medieval dogma here.With Wolves only in space. Okay so much for me agreeing with the Vatican. Apparently the Vatican now sees a threat in a movie that promotes the fictitious worship of a fictitious tree by a fictitious people on a fictitious planet. I find it ironic that a group who believes the story that God’s only son was born of a virgin, died, came back to life three days later and erased all of our sins, takes issue with this movie.

…the film “gets bogged down by a spiritualism linked to the worship of nature.” Similarly, Vatican Radio said it “cleverly winks at all those pseudo-doctrines that turn ecology into the religion of the millennium.”

If there were an award for clever winking it would go to the Vatican. You know things like sexual abuse scandals, acts of omission and commission during World War II and the early Catholic involvement in Rwanda; in particular the church’s support for the former president. Of course these are just the tip of the iceberg.

Vatican spokesman the Rev. Federico Lombardi said that while the movie reviews are just that — film criticism, with no theological weight — they do reflect Pope Benedict XVI’s views on the dangers of turning nature into a “new divinity.”

I found this paragraph to be particularly funny. They’re concerned about a “new divinity”. Sounds like they’re scared of competition.

There is not a whole lot more to say about this article. It had all the silly, superstitious, medieval thinking you can expect to find from the Catholic Church.

They did have one thing right, the movie was simplistic.

Fireproof Could Have Been Good – Review Part 2

Fireproof... Never leave your partner behind In part one of this review of the movie Fireproof, I gave my overall view that the movie wasn’t as bad as I’d expected, but still squandered the potential it had to be a decent love story. In part two, I’ll focus on some specifics as well as address some of the religious issues of the movie.

Despite the potential for a nice romance movie, there was so much wrong with the entire script (even setting aside the religious aspect) that any chance for a decent level of watchability was destroyed. Irrelevant scenes, undeveloped characters who suddenly seem important, stilted and contrived dialogue, female stereotyping, and a myriad of other problems all effectively screen the underlying story from being the focus.

Much of the acting was bad, but none worse than the young doctor who attempts to woo Catherine, despite her being married. In his case, the bad writing was not the sole cause of his lackluster performance. He came across as decidedly creepy, with pickup lines that deposited a virtual oily slime on the camera. In the end, there’s an implication that he is married as well, so he becomes a double scumbag… but his complete lack of appeal and disturbing stalker-like creepiness were the worst parts.

There were many useless scenes in the movie that added nothing to the story and were simply time-killing distractions. The gag with the hot sauce and the egotistical fireman, Wayne, seemed to have no point. The minor interaction with the one firehouse atheist was pointless. The entire religious “message” seemed secondary. It would have worked if it had been more of a focus (or at least shown to be the reason for the marriage being saved), or had been addressed in a less heavy-handed, clumsy way.

The religious dialogue that was scattered throughout the movie didn’t seem to contribute to the story. The dad, John, made some comments here and there. When Caleb commented on his long drive, he said, “It gave me time to think and pray.” …hopefully not with his eyes closed. Caleb’s “don’t tell me about Jesus” protestations seemed weak. The father’s dialogue was generally badly written and poorly acted, but other than the main conversion scene, didn’t really offer much of a message of Christian goodness.

What about that message? There was really very little, if any, explanation of why Christianity had anything at all to do with the saving of Caleb and Catherine’s marriage. That’s what made the message so weak. All the actions shown from the “love dare” book were secular in nature, except the day where Caleb was supposed to pray for Catherine, which he admitted he didn’t do… which seems to be showing that, even without the religious parts, the marriage was saved. Caleb has his conversion, but it’s ignored for the better part of the second half of the movie, so there was no connection there, either unless the implication is, because he’s accepted Jesus, he’s willing to clean the house, wash the dishes, and buy his wife flowers.

Addressing the religious points from an atheist perspective, I’d have to say there was a lot of silliness.

  • Caleb’s father says, “[Jesus has] become the most significant part of our lives. When I realized who I was and who he was, I realized my need for him. I needed his forgiveness and salvation.” To me, that’s sad. If a dead guy is more significant than your wife and children, not to mention a myriad of other joyous things in life, then your priorities are so far out of whack that a serious reality check is in order. Need his forgiveness? Need his salvation? What?
  • The conversion speech John gives to Caleb is right out of Cameron’s Way of the Master evangelizing program. “God judges by his standards.” … “His standards are so high he considers hatred to be murder and lust to be adultery.” … When Caleb asks about all the good he’s done, his father replies that it doesn’t matter because “You’ve broken his commandments and one day you’ll answer to him for that.” … “Jesus loves you even though you rejected him.” It’s creepy and the message that you can’t know what love is without Jesus is just offensive.
  • When the oncoming train almost hits the lieutenant while he’s helping move a car off the tracks, he sits down and says, “Thank you, God. Thank you, Lord.” I think it would be more appropriate for him to be thanking the other folks who helped get the car off the tracks before the train came by. If God had wanted to help, he could have just stopped the train… or moved the car… or perhaps kept the car accident from happening in the first place. To give thanks to a god who almost kills you is just absurd.
  • When Caleb is rescuing the young girl from the burning house and gets trapped in a room, he says (uncharacteristically, I might add), “God, get us outta here!” He then proceeds to use his axe to hack through the wooden floor and escape safely from under the house. This almost made sense, because, even though he asked God for help, he got out by himself. Quick thinking and taking action saved his life, not a benevolent god. Again, if God had wanted to help, he could have kept the building from catching fire in the first place, or at least gotten the girl to go outside before burning her home to the ground.
  • There was an implication that, unless you give your life to the Lord, it’s all about “my rights and needs.” I don’t think the “Lord” has anything to do with that. Just the opposite, in fact. If someone is “accepting Jesus” because they want eternal salvation or to avoid eternal damnation, that seems pretty self-centered to me.
  • Caleb tells Catherine, “God has given me a love for you that I had never had before.” What he’s telling her is that he can’t possibly love her without divine intervention. That’s insulting on a grand scale.
  • Caleb says, “The love dare changed my life.” and his father responds, “God changed your life. The love dare was just a tool he used.” That’s classic Christian thinking right there. Don’t give credit where the credit is due, but credit God for working in mysterious ways. It’s brilliant because it fits any situation and it’s irrefutable. You can’t prove that God didn’t use the love dare to save your marriage!
  • When Caleb finds out his mother did the love dare on his father (and not the other way around) and now knows that she’s all Jesus’y, he’s sorry for treating her badly and runs to tell her how much he loves her. “Dad, I have treated her so wrong!” Caleb cries. The implication is, of course, that only the godly folks are worthy of good treatment. His mother didn’t change in the past month, but when he suddenly finds out that she’s “all in,” his attitude toward her is completely changed. It’s hypocritical and repugnant.

There are more things like those, of course, but those are some of the highlights. None of those things added anything to the story, but their poor execution just hindered both the Christian message and the quality of the movie. The writer’s attempt to make the connection between Christian beliefs and the success of the marriage failed on a grand scale. However, it did (if you could wade through all the muck) make quite a good connection between kind, secular actions toward your spouse and the success of a marriage. Caleb started doing nice things for Catherine and it made him a better person… and she noticed.

That was the real message.

Fireproof Could Have Been Good – Review Part 1

fireproof02 I finally got around to watching the movie Fireproof, the Christian-themed movie with Kirk Cameron as a fire chief who is having marital problems that get solved by accepting Jesus. I’ll admit I was biased going in, not just because I knew it was a Christian-themed movie, but because I’d heard, from both atheists and Christians, that it was horrible. The most common criticism I’ve heard is that Kirk Cameron is just a terrible actor.

As it turns out, I didn’t dislike it nearly as much as I’d expected, and there were some parts that I actually enjoyed, so it wasn’t a total loss. Yes, Cameron’s acting was bad at times, but not in comparison to some of the other actors’ performances, and there were some funny moments and some touching moments that were handled nicely.

Here’s the quick summary of the plot. Caleb (Kirk Cameron) and his wife Erin (Catherine Holt) are having serious marital problems and a divorce is imminent. Caleb complains about Erin to his father, John (Harris Malcom), who had gone through similar problems that were solved by a 40-day “love dare.” He suggests that Caleb try it. Caleb gives his word to go through the entire 40 days, so his father gives him the “love dare” book which gives a new behavior to do each day… refrain from saying anything negative, do something nice, buy her something nice, etc. Each day builds upon the last. Around day 20, Caleb is ready to give up because it’s not working, but his father visits and inspires a religious conversion. The rest of the days play out with Caleb willingly working the 40-day plan. It ends happily and they renew their wedding vows.

Why does the movie fall short of what it could have been? My opinion is that it had the makings of a good Lifetime Channel type of movie, but fell apart because of the writing, the acting, and the incongruent messages.

The acting was admittedly sub-par, but throughout the movie, it was hard to tell whether it was the fault of the actors or of the writers. Some of the dialogue was painfully stilted and I kept thinking to myself that nobody talks like that. There are some scenes, however, that are perfectly believable… even touching… so I have to think that the actors had some talent, but were handicapped by the poor writing.

There are very few movies that I specifically notice the directing, and when I do, it’s invariably a bad thing. The first The Incredible Hulk (with Eric Bana) is a good example because the comic-book style scenes were jarring (and I disliked them immensely). I noticed the directing in Fireproof, too. At times, it seemed clumsy (“Why are they focusing on that?”) and at times, there were scenes included that added nothing to the movie (the brief interchange with the atheist). It wasn’t consistent throughout the movie, but, like The Incredible Hulk, it was jarring when it happened… and it happened enough to be annoying.

Some scenes, however, were fairly well done. There was a rescue scene where two girls were trapped in a car on a train track and a train was coming. The firemen were trying to move the car off the tracks and all the spectators joined in, getting it moved just in time… so “just in time” that one of the firefighters was close enough to the train to have his fire hat knocked off. That’s close… and the entire scene was both tense and touching. Cameron was believable barking orders and the camera work was well done.

Another rescue scene came later when Caleb was trying to get a little girl out of a burning house and hacked through the wooden floor with an ax, escaping just before the roof collapsed and something exploded. The tension was well handled and it was all believable during Cameron’s scenes. Outside the burning house, the seemingly random, Keystone-Cops-like chaos was another matter, but it wasn’t the focus of the scene, so it wasn’t a big distraction, though I did find myself briefly wondering why they weren’t more effective at helping Caleb.

Other scenes were well-done, too, and weren’t ruined by bad direction, acting, or writing. They were refreshing.

The Christian message seemed muddled and secondary… and somewhat ham-handed. Caleb tells his father, John, that he doesn’t want to hear about Jesus and his father doesn’t push it at first. The 40-day “love dare” book John sends him seems quite secular until we find out there’s a bible verse at the end of each day. However, other than the “Pray for your wife” day (which Caleb admits he skipped), all the actions seemed secular (make dinner, do something nice, say something nice, etc). It was unclear why religion was a necessary part.

Then came the day-20 visit by John where Caleb’s upcoming conversion is overtly set up by his complaining about Erin and angrily asking how he could possibly love someone who rejects him again and again. As he’s talking, his father is slowly walking around a small campsite and ends leaning against a cross. Caleb sees his father standing by the cross, and after his father delivers a bit of poorly written, clumsy dialogue right out of Cameron’s Way of the Master evangelizing program, gets it. He accepts Jesus, admitting that he needs Jesus’ forgiveness and that he will trust Jesus with his life.

After his conversion, Caleb becomes willing and eager to do all the rest of the “love dare” program, regardless of how Erin reacts. I assumed that the implication is that his change of heart came from his acceptance of Jesus. However, aside from a few insignificant scenes where Caleb shares his newly found inspiration, the movie continues with actions that could just as well be secular in nature. It’s almost as if the writers took a good love story and jammed in some Christian evangelizing so it would be a “Christian” movie.

There’s so much more I could say about this movie. There were some really funny parts (when Caleb makes coffee for Erin, the hospital girls, the oh-so-lame flowers) and some parts that were really painful to watch (interactions between Caleb and his father, the goosebump-inducing creepiness of the young doctor, the insulting stereotyping of women), but overall, it seemed like it was a promising, inspirational love story that was irrevocably marred by poor writing and a clumsy insertion of an incongruent Christian message.

But the fire trucks were cool.

(more thoughts on the details in my next post)

Book Review: Reason to Believe

Reason to Believe by R. C. SproulIn his book Reason to Believe, originally published in 1978 under the title Objections Answered, R. C. Sproul states in the preface that purpose of the book is not to “provide a technical study in the science of apologetics” but to “offer basic answers to the most common and frequent objections that are raised about Christianity.” He wants the book to lead the reader to further, more detailed investigations of the problems he addresses. The book does give basic answers. It’s relatively short and is very easy reading.

Reason to Believe was recommended to me by a Christian friend who said that Sproul is one of his favorite apologists because he uses logic and reason to answer the questions rather than simply appealing to human emotions. Whether Sproul actually succeeds is something I’ll address as I go along.

There is a foreword by Lee Strobel from 1993, so even though the book is over thirty years old, it has evidently remained relevant and, according to Strobel, is the perfect book to recommend to skeptics, Christians who may be doubting their faith, and Christians who need to be able to respond to questions about their faith. It does date the book somewhat when Sproul, stating that the bible is not a textbook of science,  says that man’s origins “can never be determined by the study of biology. The question of origin is a question of history.” There have been huge leaps in the biological sciences in the past thirty years that have done amazing things to explain and confirm the origins of the human species, so I was content to let that statement slide, though it pains me to know that many of the readers of this book will take that statement at face value.

The book is divided into ten chapters, each chapter addressing a single question or statement. They include the topics of biblical contradiction, people who never hear of Christ, the existence of God, evil, suffering, and death, along with a number of other issues. Sproul does use techniques of logic, but he frequently uses them incorrectly, bases his initial premise on invalid assumptions, or makes imaginary connections from point A to point B. As promised, however, he does give basic answers, and many of his answers would raise the chins and straighten the shoulders of Christians who have some mild doubts about their faith. Those who are more prone to critical analysis, observable evidence, and reason won’t find much here to persuade them about the validity of Sproul’s Christianity.

Sproul makes frequent use of the “let’s suppose” technique throughout the entire book. When discussing miracles, for instance, he says, “On the other hand, if there is a God who is omnipotent, then miracles are possible and accounts of them cannot be gratuitously dismissed as myths.” I don’t disagree with that statement, but it’s really not answering any questions about miracles. It’s merely playing a game of “What if.” He says that the claim about the bible being full of contradictions is a “radical exaggeration” and stems from the misunderstanding of what contradictions are and how the bible is read. A few examples of biblical contradictions are “explained away” in some apologetic hoop-jumping, though not in any real depth.

I mentioned earlier that Sproul’s use of logic leaves something to be desired. A good example is his case for the infallibility of scripture. His opening premise is “The Bible is a basically reliable and trustworthy document.” That’s a flimsy, unsupported premise to begin with other than a few preceeding paragraphs about some historical accuracy, but he then moves to “On the basis of this reliable document we have sufficient evidence to believe confidently that Jesus Christ is the Son of God.” That’s a pretty huge jump, one that I and anyone else who’s using some critical thinking would thoroughly reject. However, Sproul continues on with four more jumps, leading us to the conclusion that the bible is infallible. His logic resoundingly fails, and frequently does so throughout the rest of the book.

One reason why the book is good for Christians who want a bit of support and not so good for non-believers is that Sproul frequently begins his answers with theistic assertions. When discussing whether the “poor native who never heard of Christ” is doomed, for a large part of his argument, he relies on the biblical notion of original sin, stating that nobody is innocent. So the question, “What happens to the innocent person who’s never heard of Christ?” is dismissed partly by a theistic technicality and partly by semantic games. He plays other semantic games when discussing the existence of God, modifiying definitions of “chance” and “created by” so as to suit his needs.

Sproul also seems to espouse the all-too-common, yet blatantly ignorant and offensive, claims that people reject religion because of mistreatment or abuse, and that atheists reject God to unburden themselves from guilt, to indulge their own desires at the expense of others, or because they don’t like the idea that they are “ultimately accountable to a just and holy God.” While that may be true in some cases, it’s much more likely that atheists reject religion simply because there is no evidence to support its theistic claims. However, Sproul continues his argument for religion for almost an entire chapter based on this faulty premise.

The last tactic that is frequently used throughout the book is the setting up of “straw men” to knock down. Sproul defines the problem in such a way as to make it easy to refute, but by doing so, skirts the actual issue in question. He defines humanism in this way and then proceeds to use biblical quotations to refute it (another reason why the book is better for current Christians than it is for non-believers).

There are so many issues I have with the “reasons to believe” given by the book, that it would take far too long to address them here. Reason to Believe, however, is an easy read, partly due to its small size, but also due in large part to Sproul’s competent writing style. If you’re a non-believer looking to see how Christians tend to address questions about their faith, it’s a quick and interesting read. As Sproul says in his preface, however, if you’re looking for a book on serious apologetics, you won’t find it here.

You will be shaking your head a lot, though.

Ted Haggard and the Sparkling Gem of Hypocrisy

Ted HaggardI just finished watching the Alexandra Pelosi documentary The Trials Of Ted Haggard. Before watching this documentary, I had always felt that Ted Haggard had gotten what was coming to him. I had an empathetic feeling of sorrow for his wife and five children, but thought that he deserved the public scorn and humiliation that was assailing him. After watching this documentary, my opinion changed a little bit.

Now make no mistake, Ted Haggard did lead a life of double standards to be sure. There is video example after example of his preaching that homosexuals are sinners who need help, and all the while he was using methamphetamines and partaking in the massage skills of Mr. Mike Jones, a known homosexual prostitute.

Believe it or not, this obvious breach of pastoral etiquette is not the hypocrisy to which the title of this story refers.

No. I am, in fact, referring to the hypocritical treatment that the Haggard family et al, received from their New Life Ministry “leaders.” Once again, allow me to be crystal clear that I am not defending Ted Haggard. He got what was coming. I just found it over-the-top crazy that these religious leaders felt the best way to shepherd their lost sheep (Haggard) back into the fold was to publicly humiliate him and force his family into a settlement requiring exile from the state of Colorado.

I am not a Christian but I do believe this is not what Jesus would have done (I also believe that rising from the dead was something that Jesus would not have done…but I digress). These leaders are men who preach forgiveness, loving the sinner but hating the sin, and the power of redemption. The best they could come up with was exile? Now we’re getting biblical.

Did Haggard wander around a desert after his exodus? Yes… although it wasn’t Egypt and it didn’t take 40 years. Haggard explains how he enjoyed going to the desert in Arizona, reading scripture, and praying to God for guidance.

Here is what I believe was the bottom line. Reverend Ted’s actions could undermine the faith of New Life Ministry’s parishioners (customers) and the leaders (religious business men) of New Life Ministries didn’t want their church (business) to be tainted (drop in revenue) because of  Reverend Ted’s behavior.

If I were a parishioner of the New Life Ministry I would be just as ashamed of its leaders as I was of Reverend Ted.